And one answered him. “I mean,” she continued, “to what fundamental rule of conduct do you attribute your success?”!

She flung herself from the bed and drew the blind. A chill, grey light penetrated the room. It was a little before five. She would go round to Phillips, wake him up. He must be told. Mary flushed. She seemed to want to get back to her cooking. “It’s something inside us, dearie,” she thought: “that nobody hears but ourselves.”

“Only two,” answered the Human Document, “both girls.” “No,” answered the other, “I was at Hastings—Miss Gwyn’s. Funny how we seem to have always been near to one another. Dad wanted me to be a doctor. But I’d always been mad about art.” “Yes, but didn’t they all feel it,” Madge suggested. She still seemed to be arguing with herself rather than with Joan. “Nietzsche. I have been reading him. They are forming a Nietzsche Society to give lectures about him—propagate him over here. Eleanor’s in it up to the neck. It seems to me awful. Every fibre in my being revolts against him. Yet they’re all cocksure that he is the coming prophet. He must have convinced himself that he is serving God. If I were a fighter I should feel I was serving God trying to down Him. How do I know which of us is right? Torquemada—Calvin,” she went on, without giving Joan the chance of a reply. “It’s easy enough to see they were wrong now. But at the time millions of people believed in them—felt it was God’s voice speaking through them. Joan of Arc! Fancy dying to put a thing like that upon a throne. It would be funny if it wasn’t so tragic. You can say she drove out the English—saved France. But for what? The Bartholomew massacres. The ruin of the Palatinate by Louis XIV. The horrors of the French Revolution, ending with Napoleon and all the misery and degeneracy that he bequeathed to Europe. History might have worked itself out so much better if the poor child had left it alone and minded her sheep.”